Showing posts with label united nations. Show all posts
Showing posts with label united nations. Show all posts

Tuesday, November 13, 2018

அனைத்துலக குற்றவியல் அறமன்றத்தால் தண்டிக்கப்பட தமிழரான சட்டமேதைகள் திட்டமிடல் வேண்டும் :2008


அனைத்துலகக் குற்றவியல் அறமன்றம் முன் இனப்படுகொலை புரிந்தோர் தண்டனை பெறும் நாள் வருக!
- நந்திவர்மன், பொதுச்செயலாளர், திராவிடப்பேரவை

இனப்படுகொலை என்பதன் விளக்கங்களுள் பண்பாட்டுப் படுகொலையும் அடங்கும். தமிழர்கள் மட்டுமே பண்பாட்டுப் படுகொலை பற்றி ஒப்பாரி வைப்பார்கள் என எழுத்துக் கிறுக்கர்கள் ஏடுகள் தோறும் ஊடுருவி உளறி வைப்பது வழக்கம். கொரிய நாட்டை சப்பானிய நாடு அடிமைப்படுத்தி கொரிய மொழியையும் பண்பாட்டையம் அக்குமுகாயத்தில் இருந்து முற்றிலும் நீக்கிட நடந்த பண்பாட்டுப் படுகொலையை டோக்கியோ பல்கலைக்கழக ஆய்வு மாணவி திருவாட்டி மட்சுமரா தமது ஒப்பீட்டு ஆய்வில் பதிவு செய்துள்ளார்.

தமிழ்ப் பண்பாட்டுக் காவலரணாக தெளிதமிழ், தமிழ்க்காவல் உள்ளிட்ட ஏடுகள் விளங்குவது போல 1898 - 1910 க்குமிடையே கொரிய மொழியை பண்பாட்டைப் பாதுகாக்க அவாங்சன் சின்மன் என்ற ஏடு சப்பானிய எதிர்ப்பலைகளைக் கிளப்பிற்று. அதை எதிர்தகொள்ள புற்றீசல் போல கொரிய மொழி ஏடுகளை சப்பானியர்கள் பின்னிருந்து இயக்கினார்கள். தமிழருக்கெதிரான கருத்துப்பரப்பும் பணியில் தமிழரல்லாதார் ஈடுபட்டுள்ள இன்றைய நிலை, கொரிய மக்கள் விழித்தெழந்து பல்லாண்டாகியும் தமிழர் வழித்திட வில்லை என்பதை வெள்ளிடை மலையென விளக்குகிறது.

கொரிய கோவில்களில் மாற்றங்கள் செய்தனர். மொழி வரிவடிவத்தை ஊடுருவி மாற்றி அமைத்தனர். கொரியப் பேரரசர்கள் மீது பாடப்பட்ட பனுவல்களை சப்பானியப் பேரரசர்கள் மீது புனையப் பட்ட புகழ்மகுடங்களாக இடைச் செருகல் செய்தனர். யாழ் நூலக எரிப்பு போல, பொங்கள் விழாவில் நுழைக்கப்பட்ட போகி பெயரால் பழந்தமிழ் ஏட்டுச்சுவடிகள் எரிப்பு போல, ஆடிப் பெருக்கில் வீசியெறியப்பட்ட பனை ஓலைச் சுவடிகள் போல, வரலாற்றை மறைக்க கொரியப் பண்பாட்டை சீர்குலைக்க கொரிய வரலாற்று நூல்களை எரித்தார்கள். வரலாற்றை திருத்தி எழத நிருவனங்களை உருவாக்கினார்கள். சப்பானின் குடியேற்ற நாடாக கொரியா இருந்த போது நடந்த இந்தப் பண்பாட்டுப் படுகொலையில் இருந்து மீண்டு எழுந்து நிற்கிறது கொரிய மொழி! மீட்டுருவாக்கப்பட்டு விட்டது கொரியப் பண்பாடு! உய்சியாங், சோய் கியூன் பேயி ஆகிய அறிஞ்ர்கள் கொரிய வரலாற்று உண்மைகளை பதுங்கிடங்களில் இருந்து நூல்களாக்கி மக்கள் விழிப்புக்கு வித்திட்டனர்

 நம்மவர்கள் எவ்வாறு வடமொழிப் பெயர் சூடிப் பொருள் புரியாமலே இழிவுதரும் பெயர்களில் இறும்பூது கொண்டனரோ அவ்வாறே கொரியரும் சப்பானியப் பெயர் சூடி மயங்கிக் கிடந்தனர். 1911 ல் வெளியிடப்பட்ட பிரகடனம் கொரியப் பெயர் சூடி மகிழுமாறு கொரிய மக்களை வேண்டியது. அதே பணியை மறைமலையடிகள் முதல் திருமாவளவன் வரை ஈண்டு யார் செய்ய முனைந்தாலும் வரலாற்றில் வேறெங்கும் நிலவாத புதுப் பழக்கத்துக்கு தமிழர்கள் அடிமைகள் ஆவது சரியா என தமிழரல்லாதார் இன்றும் அலறுகிறார்கள், அலமருகிறார்கள்.

புதுவையில் அருகன் மேட்டு அகழ்வாய்வு முதல் இரும்பை மாகாளேசுவரர் ஆலயச்சின்னங்கள் வரை பன்நாடுகளுக்கு கடத்தப்பட்டது போல கொரிய நாட்டின் வரலாற்றுச் சின்னங்கள் சப்பானிய அருங்காட்சியகங்களிலும் தனியார் ஆவணக்காப்பகங்களிலும் சிறைப்பட்டன. தென் கொரிய அரசு கணக்கெடுப்பின் படி 75,311 நினைவுச் சின்னங்கள் கொரிய நாட்டிலிருந்து அப்பறப்படுத்தப்பட்டன, கடத்தப்பட்டன. சப்பான் நாட்டில் 34,369 நினைவுச்சின்னங்களும் அமெரிக்காவில் 17,803 நினைவுச் சின்னங்களும் உள்ளதாக தென் கொரிய அரசு கூறுகிறமது. அவற்றை மீட்டெடுக்க தென் கொரிய அரசு போராடி வருகிறது.

 கருநடத்திலும் கலிங்கத்திலும் கண்டெடுக்கப்படும் கல்வெட்டுகளை, ஓலைச்சுவடிகளை தமிழ்நாட்டு அரசு மீட்க முடியுமா? கேட்டாலும் கிடைக்குமா? அங்கிருப்பவர்கள் சிதைக்காமல் பாதுகாப்பார்களா? தமிழ் பேசும் தமிழரல்லாத உட்பகை கை வரிசை காட்டாமல் வாளா இருக்குமா? கேள்விகள் நம் உள்ளத்தைக் குடைந்தாலும் மொழியையும் பண்பாட்டையும் காக்க தமிழர்கள் முனைவது தவறில்லை என கொரிய வரலாறு அறிவு கொளுத்துகிறது.

தமிழ் ஈழத்தில் நிகழும் இனப்படுகொலைக்கு சிங்களப் பேரினவாதிகள் தண்டிக்கப்படுவார்களா? என்ற ஏக்கம் உலகத்தமிழர் உள்ளங்களில் உறங்கிக் கிடந்தது. அந்த ஏக்கம் போக்க கிழக்கு வெளுத்திடும் வேளை வந்து விட்டது என்று சில நிகழ்வுகள் உணர்த்துகின்றன.

இனப்படுகொலையை குறிக்கும் ஆங்கிலச் சொல்லான geocide கிரேக்கச் சொல்லான genos (இனம்) என்பதோடு படுகொலையை குறிக்கும் இலத்தீன் சொல்லான cide என்பதோடு இணைத்து 1944 ல் இராஃபெல் இலெம்கின் என்ற நீதியரசரால் உருவாக்கப்பட்டதாகும்.

உலக நாடுகள் ஒன்றியம் 1943 ல் இனப்படுகொலை என்பது ஒரு நாட்டினரை, மதத்தினரை, இனத்தவரை முற்றிலுமோ ஓரளவிற்கோ அழித்தோழிக்க மக்கட் திரளை கொல்வது, அவ்வினம் அழிந்தொழியக் கூடிய அகப்புறச் சூழல்களை உருவாக்குவது. மக்கட் பிறப்பு நிகழ்ந்து இனப்பெருக்கம் ஏற்படாமல் தடுப்பது, ஓரினத்தின் குழந்தைச் செல்வத்தை வேறினம் எடுத்துக் கொள்வது உள்ளிட்ட குற்றங்களைக் குறிக்கும் என விளக்கமளித்துள்ளது. அத்துணை விளக்கமும் தமிழ் ஈழத்தின் மீது சிங்களப் பேரினவாதிகள் நிகழ்த்தும் குற்றங்களுக்கும் பொருந்துகின்றன.

இத்தனை குற்றங்களையும் இழைத்த செயவர்த்தனா - சிரிமாவோ பண்டாரநாயகா - மகிந்த ராசபச்சே உள்ளிட்ட சிங்கள அரசின் அதிபர்களை அனைத்துலக குற்றவியல் நீதிமன்றம் முன்பு குற்றவாளிகளாக நிறுத்த முடியும். இது ஊமையின் கனவு அன்று. சூடான் அதிபர் இன்று குற்றவாளிக் கூண்டில் நிறுத்தப்பட்டுள்ளார். உலகம் போகும் திசையை இது சுட்டிக் காட்டுவதால் இன்று இனப்படுகொலை புரிபவர்கள் குற்றவாளிகளென தண்டிக்கப்படும் காலம் தொலைவில் இல்லை.

அனைத்துலக குற்றவியல் நீதிமன்ற வழக்கறிஞர் மொரனோ ஓகாம்போ, சூடான் அதிபர் ஒமர் ஆசன் அல் பசீர் கைது செய்யப்பட வேண்டும் என்று நீதிமன்றத்தில் வாதாடுகிறார். கடந்த 5 ஆண்டுகளில் 11 ஆணைகளை நீதிமன்றம் பிறப்பித்துள்ளது. சூடான் அதிபரை கைது செய்ய ஆணை பிறப்பிக்கப்பட்டுள்ளது. ஃபர், மசாலிட், சக்கவா இனக்குழுக்களை கொன்று குவித்தது. கொலை, நாடு கடத்தல், கற்பழிப்பு, சித்ரவதை, வலுக்கட்டாயமாக பிறந்தகத்திலிருந்து வெளியேற்றியது, அப்பாவிப் பொதுமக்கள் வசித்த டார்பர் பகுதி மீது போர் வெளித் தாக்குதல் நடத்தியது உள்ளிட்ட குற்றங்களுக்காக சூடான் அதிபர் குற்றவாளி என அனைத்ததுலக குற்றவியல் அறமன்றம் அறிவித்துள்ளது. இதே குற்றங்கள் புரிந்து வரும் மகிந்த ராசபக்சேவும் ஒரு நாள் குற்றவாளியாக தண்டிக்கப்படுவார் என்று எதிர் நோக்கலாம்.

அதே போல தனியரசு கோரிப் போராடி யூகோசுலாவிய ஒன்றியத்திலிருந்து பிரிந்த போசுனிய - எர்சகோவின் மக்கள் மீது இனப்படுகொலை தாக்குதல் நடத்திய செர்பிய மக்களாட்சிக் கட்சித் தலைவரும் முன்னாள் அதிபருமான இரடோவான் கராத்சிக் 13 ஆண்டுகள் தலைமறைவு வாழ்விற்குப் பிறகு கைது செய்யப்பட்டார். குற்றம் புரிந்த கொற்றவர்கள் எங்கிருப்பினும் எந்நாளும் அறத்தின் தண்டனையை ஏற்றே ஆகல் வேண்டும் என்ற வடியல் உலகிற்கு ஏற்பட்டுள்ளது.

சிறையில் கண்ணைத் தோண்டியவர்கள், தமிழ்ப் பெண்களின் மார்பகங்கள் மீது சிங்கள ஸ்ரீ எழுத்தை சூட்டுக் கோலால் தீட்டியவர்கள், கர்ப்பிணிப் பெண்கள் வயிற்றைக் கிழித்து சிசுக்களை காலில் இட்டு நசுக்கிய நச்சரவங்கள், தமிழ் மண்ணில் போர் வெறியால் பிணமலைகளைக் குவித்தவர்கள், அறமன்றில் நிறுத்தப்பட்டாகல் வேண்டும். மகிந்த இராசபக்சே அனைத்துலக குற்றவியல் அறமன்றத்தால் தண்டிக்கப்பட தமிழரான சட்டமேதைகள் திட்டமிடல் வேண்டும்.

நந்திவர்மன், பொதுச்செயலர், திராவிடப்பேரவை, புதுச்சேரி, இந்தியா
Wednesday October 8, 2008 - 06:23am (IST) Permanent Link | 0 Comments

Thursday, September 27, 2018

Amnesty INTERNATIONAL EXPOSES .... TAMIL GENOCIDE......


COMMISSION OF INQUIRY-

Amnesty INTERNATIONAL EXPOSES

 November 2006, Amnesty International said that the Commission of Inquiries consisting of 8 Sri Lankan nationals, and the International Independent Group of eminent Persons (IIGEP) of foreign nationals to act as observers, as announced by Sri Lanka's President, lack "credibility and confidence of parties to the conflict and sections of the society to be able to conduct meaningful investigations, obtain critical testimony or information from witnesses and gain the acceptance of its recommendations by all relevant parties," in a report issued 17 November, and declined to nominate an AI member to stand as candidate to IIGEP.
 Contrary to Mr. Rajapakse's announcement on 4 September 2006 that Sri Lanka government would "invite an international independent commission to probe abductions, disappearances and extra-judicial killings," Mr. Rajapakse on 6 September 2006, instead announced that "he would invite an International Independent Group of Eminent Persons (IIGEP) to act as observers of the activities of the Commission consisting of Sri Lanka nationals] which will investigate alleged abductions, disappearances and extra judicial killings," Amnesty said. "In light of decades of impunity for perpetrators of violations of international human rights and humanitarian law in Sri Lanka, characterized by the failure of the authorities to investigate and prosecute such perpetrators effectively, only an international and independent Commission would have the credibility and confidence of all parties to the conflict and sections of society," Amnesty added. Amnesty expressed serious concerns on the functioning of the CoI established under the Commissions of Inquiry Act No. 17 of 1948. The Act grants the President the power to:  
  • set the terms of reference of the Commission of Inquiry and appoint all its members (sec.2);
  • add new members at his/her discretion (sec. 3); revoke the warrant establishing the Commission at any time (sec. 4); and
  • appoint the Commission’s secretary (sec. 19) without needing to consult the Commission or its chairperson.
Amnesty said. The Amnesty said further that "The decision as to whether the inquiry – "or any part thereof" is to be public also rests solely with the President (sec. 2(2) (d)). In addition, there are no provisions in the Act requiring that the reports or recommendations of the Commission are made public.

"Amnesty International is concerned that these and other provisions, which grant the President a wide discretion, may undermine the independence and impartiality of the COI, as well as the Commission’s ability to inspire public confidence and interact freely with the public. Accordingly these factors may undermine the willingness of the public to engage with the COI and to come forward with evidence, the report said. Amnesty called on Sri Lanka's President to add independent, impartial and competent international experts to the proposed COL and to ensure that the COI’s work is developed in consultation with a representative profile of civil society, including NGOs.

Dravida Peravai had taken pains to quote very few Reports from various sources spanning over past few years to drive home to the Office of the Public Prosecutor that we Indian Tamils are urging your probe not as an act of vendetta against the victor Srilankan President Mahinda Rajapakshe in the war against Tamils.

We in fact are producing evidences beyond his term and even before his arrival in the scene, to emphasize that all Sinhalese Governments more or less were adopting the same policy to ethnic cleanse, and the charges against current Government is but a continuation of those charges, which in overall context must be probed in totality.

BACKGROUND:

"At the end of July 1983, Sri Lanka witnessed its worst outburst of ethnic violence since independence, causing severe loss of life and property to the Tamil minority..... A (Sri Lanka) government spokesman has denied that the destruction and killing of Tamils amounted to genocide. Under the Convention on the Prevention and Punishment of the Crime of Genocide, acts of murder committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group as such are considered as acts of genocide. The evidence points clearly to the conclusion that the violence of the Sinhalese rioters on the Tamils amounted to acts of genocide." - The International Commission of Jurists Review, December 1983

" ..The present conflict has transcended the special consideration of minority rights and has reached the point where the basic human rights of the Tamil community - the rights to life and property, freedom of speech and self expression and freedom from arbitrary arrest have in fact and in law been subject to gross and continued violations.  Tamils of Sri Lanka: Minority Rights Group Report, September 1983

"The ethnic violence which erupted in Sri Lanka in July 1983 brought untold misery to the Tamils. They were beaten, hacked and burnt to death in a frenzy of racial hatred. Their houses and businesses were selectively looted and destroyed. The Sri Lankan government had admitted that the violence was pre planned and well organized and that even sections of the security forces joined in the attack against the Tamils. . . Yet to date no impartial inquiry into these violent attacks has taken place. Amnesty International (AI) recently reported a number of cases of extrajudicial killings and secret disposal of bodies without inquest or post mortem. The Amnesty International and the International Commission of Jurists (ICJ) have also reported on a number of cases of torture and death in custody of persons detained incommunicado for period up to 18 months under the Sri Lankan Prevention of Terrorism Act.' No legislation conferring remotely comparable powers is in force in any other free democracy... such a provision is an ugly blot on the statute book of any civilized country'(International Commission of Jurists).

[David Alton MP, Paddy Ashdown MP, Norman Atkinson MP, Tony Banks MP, Prof John Barret, Kevin Barron MP, Alan Beith MP, Tony Benn MP, Gerry Birmingham M.P., Prof Tom Bottomore, Sydney Bidwell MP, Malcolm Bruce MP, Dale Campbell-Savors MP, Dennis Canavan MP, Alex Carlile MP, Tom Clarke MP, Bob Clay MP, Anne Clwyd MP, Harry Cohan MP, Jeremy Corbyn MP, Ron Davis MP, Eric Deakins MP, Alf Dubs MP, Professor Michael Dummet, Derek Fatchett MP, Mark Fisher MP, Martin Flanrcery MP, Roy Hattersley MP, MichaelFoot MP, Simon W.H. HughesMP, Lord Jenkins, RusselJohnston MP, Sir David Lane" Robert Kilroy Silk MP, Archy Kirkwood MP, Ted Knight, Terry Lewis MP, Bob Lither land MP, Ken Livingstone, TonyLloydMP,EddieLoydenMP,MaxMaddenMP,JoanMaynardMP, Willie McKelvy MP, Bill Michael MP, Dr.Paul Noone, Bob Parry MP, Alan Roberts MP, Ernie Roberts MP, Allan Rogers MP, Aubrey Rose, Ernie Ross MP, Steven Ross MP, Clare Short MP, Dennis Skinner MP, Prof Peter Townsend, Jim Wallace MP, Gareth Wardell MP, Dafydd Wigley MP , The Guardian, 28 July 1984]

Srilanka is tying to kill or terrorize as many Tamils as possible accuses Margaret Trawick, Professor of Social Anthropology, Massey University Palmerton North, New Zealand 28 April 1996

."I have been reading reports about the SLA's northward march with mounting despair. At first, the reports coming from the SL military and from the LTTE appeared diametrically opposed. The military said that displaced Tamils were returning north to their homes voluntarily; the LTTE said they were fleeing across the lagoon to the mainland. The military reported that there were bodies laying around that the LTTE hadn't picked up, and the Tigers were chastised for being so disrespectful of their own dead. The LTTE responded with a brief silence. Then the reports began to converge. The LTTE also reported that there were bodies lying around that, indeed, it had not had the capacity to bury properly. Not only LTTE bodies, but civilian bodies. Now according to the Reuters report, the military says it has captured the key lagoon crossing, "to halt the flow of hundreds of Tamil civilians fleeing the peninsula."

The Defense Ministry appears to admit that the people traveling north were trapped and forced in that direction by the advancing army. The LTTE has reported that fleeing Tamil civilians have been subject to strafing and shelling by the army; military officials say that "hundreds of Tamil civilians are risking being shot at" to flee to safety across the lagoon. One may well ask these military officials who exactly is shooting at these fleeing civilians. Meanwhile those who travel north into the Valigamam area are, according to the military, "screened to ensure there is no LTTE infiltration," while the LTTE reports that all young Tamil men and women entering Valigamam are being arrested and being taken in for questioning, which is the only thing (in this context, and in my view) that "screening" could mean.

No journalists or outside reporters or observers of any kind are allowed into the north. No aid of any kind is allowed into areas that are not "controlled by the military." Such areas are being shelled as enemy territory... I have been struggling in my mind against the conclusion that the SL government is trying to kill or terrorize as many Tamil people as possible; that the government is trying to keep the conditions of the war unreported internationally, because if those conditions were reported, the actions of the military would be perceived as so deplorable that foreign nations would have no choice but to condemn them. And this would be embarrassing to everybody. But it seems now that no other conclusion is possible...

Sri Lanka's Reprisal Killings of Tamil non combatants

 The bullet-ridden bodies of Sivarasa Krishna and Palanivel Gunasingham were found at Selvanayagapuram in Trincomalee on-29 May. The two Tamil youths had been abducted in a white van the previous night from Anbuvalipuram. White vans are associated with military death squads and a number of people abducted have disappeared. Tamil MP M Chandrakumar says in a letter to President Chandrika that white vans are creating widespread fear and has called for immediate inquiry. Observers say abductions are the Army's response to Tiger attacks. - Sri Lanka Monitor, published by British Refugee Council, May 1996

"Police (mostly STF officers) and army personnel committed extrajudicial killings in both Jaffna and the Eastern Province... In February 1996 army troops murdered 24 Tamil villagers, including 2 children less than 12 years of age, in the eastern village of Kumarapuram. ... In some cases these extrajudicial killings were reprisals against civilians for LTTE attacks in which members of the security forces were killed or injured. Several such reprisals occurred during operations by the STF. In many cases, the security forces claimed that the victims were members of the LTTE. However, human rights monitors have determined that these victims were civilians. ... There were also a number of suspicious deaths attributed to the security forces, mostly involving detainees..."  - U.S. Department of State, Sri Lanka Country Report on Human Rights Practices for 1996, January 1997

"Sri Lankan forces stationed at Elephant Pass have directed artillery shells at the Kilinochi hospital. The attack is thought to have been the army's retaliation for the fall of Mullaitivu. The indiscriminate shelling resulted in the deaths of five civilians. Another sixteen were wounded. Those injured included the head of the Sri Lankan Red Cross Mr.Vinayagamoorthy. Many who had lost their limbs in the attack have been dispatched to the hospital at Vavunya. Also in retaliation for the fall of Mullativu Sri Lankan soldiers stationed at the Thandikulam barrier fired on Tamil civilians who were waiting to cross the barrier. Mortar shells and bullets were directed towards the people by the army." - Tamil Monitor, 29 July 1996

All branches of the security forces as well as Muslim and Sinhalese home guards and armed cadres of Tamil groups opposed to the LTTE were cited by survivors and witnesses as responsible for human rights violations, including extrajudicial executions, "disappearances", torture and arbitrary arrest and detention. Some of the violations apparently took place in reprisal for attacks by the LTTE... - Amnesty International Report, September 1996

Trial by Fire: National Geographic Explorer Programme on Sri Lanka, broadcast on TBS on 2 December 1996 Patricia Lawrence, Anthropological Consultant for the Film, Anthropology Department, Colorado University.

The film examines a Tamil family's response to the government's practices of arrest and imprisonment under emergency law in the eastern District of Batticaloa. The story unfolds through the voice of a young Tamil mother whose husband has "disappeared" and whose brother has been transferred from a local detention center to Kalutara prison in the south.

In connection with this program I might mention that I have received "hate mail" from Sinhalese viewers, telephone calls from the State Dept, and a wheel chair for a Tamil father who had both hips broken during interrogation-he was held for three years in a number of prisons and as his fractured hips were never treated he suffers a permanently frozen pelvic girdle. There should be a fund for Tamil people who suffer permanent physical injuries as a result of torture. I would like to congratulate National Geographic for the recent airing of "Trial by Fire," a documentary which presents a profile of one young Tamil mother `s struggle in eastern Sri Lanka, a region cordoned-off from the rest of the island by government military forces since 1990. Her husband is listed among the tens of thousands of Tamil people who have "disappeared" in this Tamil-speaking region. Her brother was arrested, interrogated and imprisoned without charge under the government's emergency regulations. She is urgently in need of employment. The circumstances of her life are not atypical in eastern Sri Lanka, where Tamil families have suffered 14 years of civil war. National Geographic's documentary has provoked official protest from the Sri Lankan embassy and a flood of messages from Sri Lankan Tamil people living in the United States and Canada who expressed gratitude for media acknowledgment of the human impact of the protracted war-even though, as National Geographic has stated, "much of the political content was virtually eliminated."

 The transmission of "Trial by Fire" coincides with the US State Department's approval of the sale of lethal weaponry to the government of Sri Lanka-even in a historical moment when human rights conditions are deteriorating on the island.

The idea of endeavoring to send a film crew into eastern Sri Lanka arose at the 1995 American Anthropological Association meetings in Washington D.C., where a BBC -Granada film director listened to my presentation of ethnographic material about survivors of torture and families of the "disappeared" in Batticaloa District. When I agreed to work as anthropological consultant for the film project, I was frank about ethical-political problems and my doubts that we could overcome government censorship on life inside the Tamil-speaking areas. Yet we succeeded in carrying out the film project in Batticaloa District, under the shadow of daily government intelligence and counter-subversive unit scrutiny, and difficulties of movement under the de facto military regime in the eastern coastal plain. The greatest obstacle, however, was finding people who could speak on camera in a population so vulnerable to human rights atrocities. The segments of film aired in "Trial by Fire" depended largely upon the collaborative effort of five women. We encouraged one another and worked together in the face of uncertainty about the consequences of our acts. Brian Moser of the "Disappearing Worlds" series directed the film crew.

The larger film project produced more than 30 times the footage transmitted in the National Geographic show. This footage serves as material for several documentary films. An hour-long BBC documentary to be aired early next year in the UK incorporates local Tamil people's narratives on the recent history of retaliation killings and mass extrajudicial executions, indiscriminate shelling, and intense social suffering of Tamil people...

Control over editing, scripts and voice-over was not granted to me as anthropological consultant, following the usual policy. Some important film segments pertinent to this story were deleted in the editing process. For example, narratives on the prisoner's experience of torture were cut as were discussions between the prisoner's sister, wife and the human rights lawyer which reveal how abduction, ill treatment, forced confession, incommunicado detention and long-term detention without charge is facilitated by emergency law and the Prevention of Terrorism act in Sri Lanka. As an ethnographer, I wished to hear the original words of the speakers - for the voices of ordinary Tamil people are hardest to hear outside the war zone. The use of voice-over instead of subtitles contributes to distortion and misrepresentation. I regretted the editors' selection of titillating film segments of "exoticized" local religious practices. It is interesting, however, that the written responses of Sri Lankan Tamil viewers lack criticism of the exoticization of Tamil "otherness" portrayed in scenes of the resurgence of local Amman temple ritual. The overwhelming concern expressed by Tamil viewers was that in spite of rigid censorship a message about the desperate plight of Tamil people who endure and bear violent repression succeeded in reaching an international audience. Emergency powers have been used by successive governments in Sri Lanka to close newspapers, to prevent camera equipment and journalists from entering areas of active conflict, enable government security forces to destroy evidence of possible extrajudicial executions, and to prohibit distribution of academic writing and information about human rights violations. For more than 26 of the past 42 years Sri Lanka has been ruled under a declared state of emergency. From the perspective of many local families with whom I have lived in the eastern war zone between 1991 and 1996, this is a historical moment when there is no room for dissent. These families live in an uncertain world where the rule is to "keep quiet" (maunamaka irukkavum; amaityaka irukkavum) about broken connections in the closest circle of human relationships.

The question I am left with is how can we, as South Asian scholars, follow in the footsteps of this film project and contribute more effective responses to political silencing of severe human rights crises?
  
Tamil Civilians disappearing says TULF MP

A Tamil MP has alleged that about 300 persons disappeared" during the last three months while in Army custody in the Government-controlled Jaffna peninsula. Mr. Joseph Pararajasingham, TULF MP, said in a letter to the President, Ms. Chandrika Kumaratunga: "Disappearances while in Army custody are increasing day by day in the Army-controlled peninsula. I am reliably informed that during the last three months about 300 disappearances while in Army custody are reported to have taken place in Jaffna."

Mr. Joseph stated in his November 21 letter that six decayed bodies of Tamil civilians had been found on November 18 in the Tenamarachchi portion of the peninsula. "These are civilians arrested by the Army in the first week of October 1996 and when the relatives inquired from the Army authorities immediately after their arrest they were informed that none of them was taken into custody by the Army. The bodies of these unfortunate civilians found in a decomposed state were discovered by the local residents of the area," Mr. Joseph alleged in his letter. According to the MP, four of the six bodies had been identified as Ponnu Alagaretnam (33), Kandiah Thiyagarajah (44), Kandiah Kulendrarajah and Thamu Manickam (43). While the first three named were residents of Eluthumadduval, Manickam hailed from Mirusuvil. Mr. Joseph, who has given a list of 24 "disappeared" persons, said unless immediate action was taken against the offenders such cases would bring "discredit to the Government". Mr. Joseph called upon the President to appoint a commission of inquiry into the disappearances from August 1996 in Jaffna and a judicial inquiry into the killing of the six civilians in Tenamarachchi. [- Hindu Report from Amit Baruah, 23 November 1996]

[Mr.Joseph Pararajasingam and Nandhivarman in New Delhi 1997]
Article URL: http://www.tamilcanadian.com/page.php?id=503

CONTINUATION OF TAMIL GENOCIDE UNABATED UNMINDFUL OF CIVILIZED NATIONS CONCERN


TESO WARNS BUT  ..... TAMIL GENOCIDE UNABATED......

33. Kanthalai massacre 09.11.1985

Kantalai is situated in the Trincomalee district. On 09.11.1985, Sri Lankan military went to the home of Mayilvakanam near Kanthalai Pillayar temple and abducted all six people from the house.  Their bodies were later found in 4thMilepost area in Allai road. Among the six were two daughters of Mayilvakanam. Postmortem revealed that the two girls were raped before being killed.

34. Muthur Kadatkaraichenai 08, 09, 10.11.1985

All three divisions of the Sri Lankan Armed Forces attacked Mutur andKadatkaraichenai areas by land, air and sea on 08.11.1986, 09.11.1985 and10.11.1985. Civilians were shot and killed and burnt with their houses. More than 70civilians who sought refuge in temples were arrested and disappeared. More than 100houses were set fire. More than 30 civilians were killed in this attack.

35. Periyapullumalai massacre in 1986

Pullumalai village had faced many atrocities by the Sri Lankan military. On 20.05.1980 the SriLankan military and its home guards burnt down more than 100homes in Pullumalai. 25 young men from Pullumalai was arrested by Col Veeratunge of the Sri Lankan military and taken to Koduvamadhu and killed.

On 08.05.1986, the military arrived from Mahaoya and began attacking the village.18 civilians were stood on a line and shot and killed by the military. 51 civilians disappeared. Many families were killed en masse. The mother four children and an eight month old baby from the family Nagalingam Rajaratname were killed that day. Children died when the military stepped on them with their boots. Kanthasamy his Sinhala wife and their child were killed. The military let two civilians known to them to escape. They ran and arrived at Senkalady.On 10.11.1986, more people were killed including a three month old baby. Six of the women who were killed were raped before being murdered. 24 people arrested on this day disappeared. A planned identification parade to identify the military men who carried out these massacres was stopped from proceeding.

36. Kilinochchi Railway Station massacre 25.01.1986

Kilinochchi town is a hustling business centre for the Kilinochchi district. It has a big market, a railway station and a hospital that draws the people to the town from all around the district. Farmers, business people, government employees and self employed people contribute to its economic activity.

The Sri Lankan military was stationed in the Kilinochchi Irrigation Department hostel in 1986. The military was harassing people through arrests and threats. On 25.01.1986, five Sri Lankan military personnel were hiding behind the trees south of the Kilinochchi Railway station. The train from Jaffna carrying passengers to Colombo stopped at the Kilinochchi railway station to pick up passengers.

As the passengers were boarding the train, one of the military soldiers opened fire at the passengers. Frightened people started to run in all directions. People hid inside the railway station and inside the train. At the end of the shooting, 12 people were dead including four women and two children. The government of Sri Lanka made the following statement after this massacre, “A soldier suffering from mental illness opened fire at the passengers and killed some of them. We apologize for the incident”. There were no other steps taken by the government regarding the incident.

Sinnaiyah Nallaiyah 
We lived near the Church at 8th milepost. My wife was a teacher. She had received a letter inviting her to Anuradhapura Education Department. So we were preparing to go there. We were not able to catch the bus. We planned to go by train. When we were at the station we heard the gunshots and we hid ourselves. Nine SLA soldiers came there. They began to shoot randomly from the platform. Nine people were killed immediately. My wife and son and many others were injured. I shouted “water! Water!” My 5 year old son fetched me water from the pot. I found my 9 year old son and wife dead. After I drank water, I fainted. I was taken from Kilinochchi hospital to Jaffna hospital. Then we heard that the SLA had told that only one soldier was involved in this attack and he had a mental disorder. Is it usual for SLApersonnel to have a mental disturbance?”

37. Udumbankulam massacre 19.02.1985

Udumpankulan and Thankavelayuthapuram are situated near the Thirukovil area in the Amparai district. On 19.02.1985, early in the morning, 85 Sri Lankan military personnel from the Amparai military camp arrived in six military vehicles in Thankavelayuthapuram and Udumpankulam villages. Some of the military were in camouflage uniform and others in blue uniform. They went into the paddy fields where hundreds of poor farmers were busy with harvesting work. They were carrying weapons. They rounded up 103 people in the fields and took them to the forest nearby. There they raped and cut the breasts off from the women and killed them. Others were lined up and shot dead. In total 103 people were killed including many children. The military spread the harvested hay over the bodies and set fire to it. Ms. TK, who was a victim of rape and eye witness to the massacres that took place in the paddy fields of Udumpankulam, related her story:

On the night, the Army which came from Kondavedduvan camp rounded up all the people working in the paddy field. Then they started shooting the men. They raped five of us. We pleaded with the soldiers not to do anything to us. But they all raped us, in line in the paddy field itself. As we couldn't bear-up the pain, gradually we lost consciousness. After an hour or so we recovered and ran into a cave of a mountain. From there we saw the soldiers covering all the bodies with paddy sacks and dried grass and setting fire to those bodies.

 After two days Akaraipattu Citizen Committee President Mr. Ahamad Lebbai,General Secretary, S. T. Moorthy, Deputy President, Rev. Fr. Philip, and Batticaloa Citizen committee President, Rev. Chandra Fernando, accompanied by press reporters came to the paddy field. The air in that area was laden with repulsive smell of decomposing bodies and they saw bodies half burnt. They found that there were 66 people massacred. They took photographs of all the bodies. They recorded our statements as well. Even Kalawana Member of Parliament, Sarath Muthugama, spoke about this massacre in the parliament. All those efforts were of no avail. There is no justice here. No compensation was paid either to members of the family of the victims or to us who were raped by the soldiers.”\

38. Vayaloor massacre 24.08.1985

Vayaloor is situated in the Amparai district. Valayoor, Sagamam was a colony of the landless poor who were settled in1972 under the government’s plan to give “the highest priority to the development of land for the production of food and other crops”.  To reach Vayaloor, one has to travel eight miles on foot as there is only a jungle path leading to the village. There were 200 families living in the village and they had no access to clean drinking water, no shops and the nearest government dispensary was 10miles away. Yet they continued to stay and cultivate crops like maize, kurakkan, manioc, yams and other vegetables, depending on rainwater. Traders from distant places went there in bullock carts to collect agricultural produce from the chenas.The people built their homes with poles and mud, thatched them with either coconut cadjan, or grass. After the attack, which occurred during a ceasefire period, the settlement was deserted and now the land has been taken over by the jungle. When people left Valayoor, they did not carry any of their belongings. They fled with what they were wearing. They had lost all their possessions including animals, crops and savings.

The attack on the people at Vayaloor started in the early hours on the 24th August 1985. S.Vijeya widowed by the Vayaloor attack, is a mother of five. She says,” It was about 6 o’clock in the early house of the day: I was at the hearth trying to light the fire to prepare the tea. All of a sudden I noticed that there were a number of men in army fatigues carrying guns standing around our hut. I was terrified –much afraid of the visitors. I began to tremble. The soldiers found that I had seen them and observing my nervousness, approached me with a volley of questions, (in Sinhala), which I did not understand. Just then my husband walked in and the soldiers spoke to him and through friendly gestures and show of hands asked him to join them with the bucket we use for drawing water from the well. My husband was asked to follow them and I joined them too. The soldiers rounded all the males above 18 years from the huts but allowed the aged, the sick and the weak to remain. They took all the able bodied youths with them. Even woman were taken along. We walked through the jungle path towards the East.

The soldiers wanted the men to fetch some water for them to wash before breakfast. It was around 8 o’clock. The men obliged and the soldiers ate their food and we starved – did not even have a cup of plain tea. When their breakfast was over, they asked the people to accompany them on their journey but never told us as to where they were taking us to. We complied with their orders and proceeded along the jungle path when we met another group of soldiers, and the officer commanding that group found fault with the soldiers who had taken women together with men. The second group leader came up to the women and spoke in Tamil and said, “Do not proceed further with the men. The soldiers are in an unfamiliar area. We need men. Wait there under the tree until noon and get back to your places and your men will return to you after showing us the way.” We remained at that place waiting for our men who went in the direction of Kumarankulam, but they did not return. The sun came vertically over our heads and there were no signs of the men returning. Since we had to prepare food for our children and for the men who had gone with the soldiers, we returned to our huts and busied ourselves cooking food that we did not eat.

As we were waiting for the men to return, a message came of killing. The messenger, who himself had escaped death, said the remains of those killed were scattered in the Kumarankulam area. I could not believe the message but when the other women started going to the homes of relatives at Kolavil, Panankadu and Akkaraipattu in search of safety, I too left Vayaloor. I left everything behind as they were and went to my people. The elderly persons whom the army left in their chenas proceeded to the place where the men were slaughtered. Grief-stricken relatives went to Kumarankulam in tractor-driven trailers and brought the dead to our ancestral villages who were buried according to customary rituals. We lost all that we owned at Vayaloor."A trader who went to Vayaloor frequently on business, Vyramuthu Kanagasabai, said,"I went to Vayaloor - Periyatalawe on the 23rd evening with the hired double bullock cart to bring goods for the Sunday fair at TirukkoviI. I spent the night and helped to uproot the mature manioc. As I was preparing to leave the area on the24th, I found the entire settlement rounded up. I remained in a hut with the farmers. I was taken into custody, but released. I don't know what happened to the cart, the bulls and the carter I took to Vayaloor. I lost all the money I carried and the bicycle used for my journey. When the soldiers asked me to run away, I went, but remained hiding a little away from Kumarankulam. A little after I left the farmers, I heard the gunshots. When the soldiers left in their vehicles, I went to the place and saw the men shot dead. However, there were two who were injured. One was shot through the mouth. He did not die and the other was named Nadarasa. I returned to Vayaloor and conveyed the fate of the men. Kanagasabai confirmed that as many as 40 were killed.

39. Eeddimurinchan massacre 19, 20.03.1986

Eeddimurnchan village is situated in the Vavuniyadistrict. Most people in the village are farmers. In the 1970’s upcountry Tamils displaced from their homes due to violence by the Sinhala mobs were settled in the settlements of Dollar farm, Ken farm, Ceylon Theater and others like it in Vavuniya. In the 1980’s the Sri Lankan military chased these upcountry Tamils from their homes in these settlements and settled Sinhala prisoners in their homeland armed them as well. These Sinhalese prisoners tormented the long term residents of the area with thefts of their livestock, farm products and homes. The prisoners also started to attack the people.On 19.03.1986; the Sri Lankan military and the settled Sinhala prisoners came through the jungle in many military vehicles and arrived at Eeddimurinchan village at 4.30 pm. They started shooting the people and burning their homes. They also took away all valuable things from the homes.

On the next day the military and Sinhala groups rounded up the Nedunkerni village early in the morning. They started shooting everyone including old people and children. 20 people were killed in the two days of violence. Property worth hundreds of thousands of rupees was also damaged. The Sri Lankan Air Force helicopter provided cover for the military on land to carry out the massacre. The strafing by the helicopter damaged houses in Periyakulam, 3 Kms away as well. Frightened people took refuge in the jungles. Fearing the military, relatives took the bodies of their family members and buried them in the jungle.

40. Anandapuram shelling 04.06.1986

Anandapuram is a small village situated in the Kilinochchi district. The main occupation of the people is farming. In 1986, the Sri Lankan military began expanding their military camps in civilian areas and also was shelling the civilian areas.  On 04.06.1984, at 5.00 am, the shelling began from the military camp in Kilinochchi town towards Anandapuram. One of the shells fell on the house of Ramaih Periyanpillai located on Elva road and completely destroyed his house. Five young children were sleeping in one room with their mother. Four of the children were killed, their bodies broken to smithereens. The fifth child was taken to hospital with serious injuries to the head and the body. He died in the hospital. Mother also sustained serious injuries. All the people displaced from Anandapuram due to the heavy shelling. When the people returned to their village they had to bury the bodies of the four dead children in their won yard.

A memorial stone was installed at the place where the children were buried. A clock tower was also built in memory of the five children. Both of these memorials were destroyed by the Sri Lankan military in its later attacks. Four of the five children killed were students of the Kilinochchi central college.

41. Kanthalai massacre 04, 05.06. 1986

Kantalai is situated in theTrincomalee district. On 04, 05.06 1986, near the 4th Milepost, Sri Lankan Air Force and home guards armed by them, stopped the buses and identified the Tamils and attacked them. Many were killed, disappeared and injured. On 05.06.1986, a bus with 25 passengers going from Trincomalee to Vavuniya was stopped and attacked. The bus was burnt. From the ashes 10 bodies were recovered including that of a child and a baby. Over the two days, more than 50 civilians were killed and the fate of more than 35civilians is not known.

42. Mandaithivu sea massacre 10.06.1986

Kurunagar, Pasaiyur and Mandaithivu are situated off the southern coast of the Jaffna peninsula. Surrounded on three sides by the sea and on one side by land, Mandaithivu village had 1200 families living in it. All the people in the village depended on fishing for their livelihood.

On 10.06.1986, Sri Lankan Navy men wearing black clothes approached the fishermen who were in the sea. The fishermen raised their hands to show that they are civilians. However, the Navy men attacked and tortured the fishermen before murdering them.  The eyes of some of the fishermen were dug out. Stomachs of some fishermen were cut open. 32 fishermen from Kurunagar and one fisherman from andaithivu were killed in the incident. Boats and nets belonging to the fishermen were destroyed.

43. Seruvila massacre 12.06.1986

Seruvila is situated in the Trincomalee district. On 12.06.1986, two village
Headmen, three state employees, and 20 laborers who were transporting relief food for the refugees were attacked by the home-guards in Mahindapuram. 21 civilians were killed and 2 injured in this attack. The victims were taking relief for the refugees who have displaced as a result of the violence against Tamils in Eechilampatru.

44. Thambalakamam massacres 1985, 1986

Thampalakamam is a famous village in the Trincomalee district. The main economic base of this village is agriculture. On 12.11.1985, Sri Lankan military rounded up Thampalakamam and 9 people were shot dead.

On 26.11.1985, three farmers were shot dead and their bodies were burnt by the military. In another incident near the temple five people were shut in shop and burnt. Two, Kubenthiran and Navaratnam died. The other three were rescued with severe burns.

On 25.05.1986, three refugees, a mother and two sons, who went to check on their homes, were shot dead. On 30.05.1986, military in black uniform entered the home in Thampalakamam and killed the father, mother and two children. A 13 year old girl and another woman escaped with injuries.

On 17.06.1986, 8 farmers disappeared from their fields in Puthukkudiyiruppu in Thampalakamam.

On 20.06.86, the Sri Lankan Air Force and the Sri Lankan Army, stationed at the Thampalakamam junction, made a joint attack on the Thampalakamam village. People were forced to displace. More than 25 of the displaced villagers took refuge in the Potkerni rice mill in the village. The military that arrived at the rice mill arrested all the people in the rice mill and took them. The owner was spared. The bodies of those taken were recovered in the forest nearby. 34 people died in thisincident.On the same day in Sampalthivu five civilians were shot dead. One Thankarasa was set alight inside his car.

45. Paranthan farmers massacre 28.06.1986

Paranthan is situated in the Kandavalai Assistant Government Agent Division in the Kilinochchi district. Paranthan is a key town in the Kilinochchi district. The main economic activity of the people is farming. Some also fish for additional income and some work as laborers.Paranthan was subjected to many military attacks have been badly affected as a result during the war. In particular, this area faced the persistent attacks from the Elephant Pass military camp of the Sri Lankan military.

On 28.06.1986 at 5.15am, there was shelling from the Elephant Pass camp. The military moved forward into the Paranthan main road. Seven farmers who were irrigating their plots along the main road were arrested by the military for no apparent reason. They were tied together by a rope and tortured. Their bodies were later discovered in the nearby by waste water canal. Those who arrived to work in the paddy fields that afternoon at 3.30 pm saw the bodies and informed the families. Many people in Paranthan displaced in the 1980’sfrom their homes due to such persistent atrocities.

46. Peruveli refugee camp massacre 15.07.1986

Peruveli is a Tamil village situated in Batticaloa, 1 Km to the right from the Mallikaithivu junction. The Peruveli Government Mixed School was converted into a refugee camp in 1985. The Mallikaithivu Grama Sevakar (GS) division is made up mostly of Tamil villages. However, there were also a few Sinhala villages in this GS division. Large number home guards armed by the Sri Lankan military were stationed in the Sinhala villages of Dehiwatte and Nilapola. Many locals in these two villages belonged to these home guards. Since the Sinhalese villagers and Tamils in adjacent Villages socialized well these home guards acted as informants to the military, which had a program of killing Tamil civilians.

On 15.07.1986, the home guards and the Sri Lankan military surrounded the Peruveli refugee camp at night and were lying in waiting. Since the adjacent Tamil villages to the refugee camp had already been destroyed by the military, and since the refugees did not move out at night due to fear, no one knew about the military and home guards lying in waiting. As early morning light started to appear the military and home guards entered the refugee camps and started to shoot at random.

Some of the refugees who have gone to their homes to check were also attacked. In total, 48 people were shot dead and more 20 were injured. Many women were raped during this mayhem. The attack on the refugees lasted till mid-day.

One survivor recounts the experience, People from allikaithivu and some other villages were living in Peruveli refugee camp in fear of the army. That day, all people in the village were rounded up right throughout the night. At dawn, they shot, killed and tortured everyone they saw.They went into the refugee camp and set fire to the cottages. Whilst the cottages were burning, people were grabbed by their heads and legs and thrown into the fire. They also threw people who were alive into the fire. People were scared and were all hiding in families of four and five in some houses. They took all the men out of the houses. They shot, cut them and threw them in the wells.

They shot and took away about twenty five bodies on a vehicle. The bodies were returned three days later. They had poured acid on their face - we could not recognize them. All the wells and pits had bodies dumped in them. We could not count the bodies that day because there were bodies everywhere.

Usually when the army comes, we hear fighting noises continuously. So we thought the same was happening. But it was only when the army left and we went into the village, we realized that nearly every well and pit had a body. People who had come to the village for work had also died there.

Those in the refugee camps were the most tortured. They were building separate huts to live. The huts were burnt and the people were all shot. People were also taken away. When these people returned they were in such a tragic state. Their arms and legs were broken and they could not walk. We were too scared to stay in the village. If the army returned we too would be shot. We could not bury people in individual holes. We could not even touch the bodies - that's how badly disfigured they were. We dug a big hole with a machine, dumped the bodies and then closed up the hole. The brutality that was done at the refugee camp was unimaginable. Some people are mentally affected by it.”

47. Thanduvan bus massacre 17.07.1986

Thanduvan is situated on the Mullaithivu-Vavuniya main road, 4 Kms from Nedunkerni, driving towards Mullaithivu. Thanduvan village is part of the Oddusuddan Assistant Government Agent division in the Mullaithivu district. The main occupation and income of the village is agriculture. People of the village had to travel to Nedunkerni to buy their regular necessities.

On the fatal day of 17.07.1988, many people were in the bus connecting Mullaithivu to Nedunkerni. The bus belonged to the state operated bus service. On that day the Nedunkerni area was cordoned off and searched by the Sri Lankan military under the command of Gen Kobbekaduwa. Supporting and protecting the cordon and search was a military helicopter belonging to the Sri Lankan Air Force.

In this situation, the Thanduvan people in the bus were unable to proceed to Nedunkerni. The bus driver turned back the bus and started to drive back to Mullaithivu. The military helicopter followed the bus and started to fire at the bus.

One Km from the Thanduvan school in the direction of Mullaithivu, a rocket was fired at the bus. 17 people in the bus, including the bus driver were killed. A further 13 people in the bus were injured.

48. Mutur Manalchenai massacre 18.07.1986

On 18.07.1986, Sri Lankan military conducted a cordon and search operation in villages of Manalchenai and Peruveli in Muthur. 44 civilians were arrested and taken away and shot dead. Most of those killed were displaced people from the villages of Menkamam, Kankuveli and Mallikaitivu.

49. Adampan massacre 12.10.1986

Adampan village is situated in the Manthai West Assistant Government Agent Division in Mannar district. This is a farming village. The villagers have suffered endless atrocities at the hands of the nearby Thalladi Sri Lankan military camp for more than 20 years.

On 12.10.1986 at 4.00 am in the morning, the Sri Lankan military moved out from the camp through the Malikai village and rounded up the Adampan village. They shot and killed the sleeping villagers and burnt down several shops. The military that entered the village at 5.00am continued the attack until 11.00am.The military threw the bodies into the rice fields and on the road and left. More than 20 civilian lost their lives and many shops were brunt down.

Suvannah Sabastianpillai’s account of the event is as follows,
I was sleeping at home and heard blasting noises around 4am. We woke up to see what had happened. There was a helicopter in the air. We started running and were surrounded by bomb blasts. We ran to a nearby Muslim village. We returned around 12 pm. We hid in a tree and saw that the army were everywhere along with blasting sounds. The army had rounded up the whole place. Things were broken, people were crying. Everything was a mess. There were jeeps everywhere. Close behind a jeep were the Special Task Force. We heard rapid fire near where they had stopped. 22 vehicles had come to Thamarakulam. I counted them. Police and the SLA joined in on this. Two of my relations – Pasumai and Cheenan – were on their way back from a funeral. They were shot and left on the road.

The army left around 3pm and we came back to find wounded bodies and blood everywhere. I can’t describe the situation. 11 people had died. I saw all of this with my own eyes. They took boys from this village away to where the land mines were and hurt them. We were tortured like this in ’94, ’95 and ’96. When they came to shell, we would just leave everything and run. They would come at any time of the day - morning, evening and night.

50. Periyapandivrichchan massacre 15.10.1986

Periyapandivirichchan village is in the Madhu Assistant Government Agent division in Mannar district. The village has rice fields adjoining large forests.

On 15.10.1986, one of the villagers, Rasanayagam was working in his vegetable plot. His two daughters returned home from school. After having lunch the two girls took lunch for their father working in the farm. The person who guards the next farm, Joseph Francis aged 72, the father and two daughters were sitting in the small hut in the farm.

The Sri Lankan military that came through the forest fired towards the farm. A little later they arrived at the farm and started attacking Rasanayagam. His daughter was tortured and her breasts and vagina were cut. Joseph Francis was also cut intopieces.The military left the place after this attack. Rasanayagam and the other daughter escaped with injuries.

51. Kokkadichcholai massacre 28.01.1987

Kokkadichcholai is situated in the Batticaloa district. Farming, fishing and prawn farming were the main occupations of the people.

On 29.01.1987, Sri Lankan military began its attack on the village and continued it for three days. The military entered the village from Kondavedduvan, Kaluvanchikudi, Vellaveli, and Kallady camps in military trucks and helicopters. They took people aged from 14 to 40 and killed more than 200 of them. A prawn farm was operated with aid from United States of America in Mahiladiththivu. It was employing a large number of laborers. 135 laborers in this prawn farm were among those killed on 28.01.1987. The military shot dead 24 people who took refuge in the Kokkadichcholai rice mill.

Seven of those killed were aged 12 years old.Sellathurai Ravinathan was a watchman at the Prawn Farm. On the day of the massacre, Ravinathan was on the day shift. His account of the incident is as follows:” I left for work early in the morning. Unlike normal, that morning there were 2 or 3 Helicopters circling in the air. I knew something was going to happen. I ran to the Prawn Farm, together with many other men. We all believed that because the Prawn Farm was owned by Westerners, we would be safe there. We had been caught and questioned twice before by the Army but we were allowed to go. We therefore ran there hoping it would give some protection.

At the junction, there was a large military vehicle. Army started jumping off and running onto the road. This was the first time we knew what the STF looked like. All the SLA that were on the road, were pointing their guns towards the Prawn Farm. One man stood up, pointed his gun and came towards us. The two or three people that were with us saw this and bent down and slowly went the other way through the water. Ambikaipatham said, "Don’t run. If you do they will shoot everyone”. We softly whispered and told them to come back. They came back. People from Muthalaikuda, Munaikadu, Mahiladitheevu, and Ambalanthurai were all caught up in here. Narayanapillai was returning from the fields and ran into the Prawn Farm. The first bullet was aimed at him and it hit him. Three army personnel came to the place where we were. They shouted and told us all to gather in one place. Whilst everyone was trembling with fear, they fired their gun once.

Everyone ran away from that spot. I took cover behind the little huts that were in the Prawn Farm. A young boy called Theivanayagam ran before us. We heard sudden gun fire. We don’t know what happened to him. I immediately took protection in the small river. A young boy called Nesathurai did the same in front of me. In the meantime, the Army turned the vehicle towards the direction people had run and started fire. They shot the little children who were in the Prawn Farm looking after the little birds. These poor children would come very early in the morning to make sure that no birds attacked the prawns that were being farmed. They hoped that they would get something - however little - in return for this. How could they shoot such poor little children?

I removed the clothes that I was wearing and ran through the small Kanna Forest. As I was running, I heard gun fire. After a little while, I heard no noise from the direction of the Prawn Farm. I thought that I should return and have a look at what had happened. As I was about to do this, an old man stopped me and said,” Brother, please don’t go back they have shot every one”. My elder brother, who witnessed this massacre, lost his mind for three or four days.

52. Paddithidal massacre 26.04.1987

Paddithidal is a Tamil village and it is situated 10 Kms from Mutur in Trincomalee. The village is in the Mallikaithivu Assistant Government Agent division. From the beginning of 1987 there were military attacks in the area.     

On 26.04.1987, there were clashes between the Sri Lankan military and the LTTE near the Mallikaithivu junction.  Three Sri Lankan military personnel were killed in this clash. Among these killed were Kanifa, a Muslim home guard. To take revenge for this the military entered the Paddithidal village and searched. People had already left the village suspecting that the military will attack the civilians if they face defeat at the hands of the LTTE. One Christian family of 16 members was praying as they continued to stay in the village.

The military opened fire at those praying. They burnt the people still struggling after the shooting. All 16 members of the family were killed. Three babies and several children were among those killed. One family member, Konan Ulaganatan escaped death.

“My name is Ulaganathan. I was born and I grew up in Paddiththidal. On Sunday 24th of April 1987, I went to church on my own. My family did not accompany me. On the way back I saw that the families in the village were running and hiding. I tried to see if my family was amongst them. Thinking that perhaps my family had gone in another direction to hide, I decided that I would go home and check anyway. I heard bomb blasts. I was very scared of what might have happened.

I ran back to my house. I saw that my house was burning. As I was wondering where my family could have gone, I reached the front door step and saw that every single person in my family was dead. My wife, 2 daughters, big brother, his wife, His 5 kids, my wife's big sister and 3 kids, my mother and my younger sister were all in there. In desperation, I tried to kill myself in the fire - but the two people with me –grabbed me before I could. They took me away to the place in which they were hiding and kept me there. I returned the next day and tried to make sense of how they had died. My youngest daughter looked like she had been eating rice at the time. She was leaning against the door with a bullet through her head. I was just able to work out that it was my youngest daughter because it was a very small face.

There was no one left in the village, they had all run away. I put all the bodies in a cart, and took them to a forest. I dug a big pit. I tipped over the cart and all the bodies fell into the pit. I covered them all up with sand. My elder aunty, who had come to the village as a refugee, told me that she was with my family at the time. This is her account of what happened. She ran to warn them to hide and then ran away and hid in the banana trees in our house. Before the army got there, they (my family) all took out their identity cards. The army did not even look at their identity cards. The army took their guns and shot everyone. She could hear people pleading to not be killed and then there was silence. The army set the house alight and left. When she went back to house to see if anyone was even remotely alive, so that she could try and save any of them – they were all dead. Everyone had been shot or cut. As the house was burning, she did not stay there any longer than she had to”.

53. Thonithiddamadu massacre 27.05.1987

Thonithiddamadu village is situated in the Vaharai Assistant Government Agent Division in the Batticaloa district. This is a Tamil majority village. The main economic activities of the villagers are farming and fishing.  This village had nurtured and safeguarded its own ancient art forms and culture. This village is one of those villages in Batticaloa that is bounded by Sinhala villages. People went to the neighbouring Sinhala villages to purchase their daily needs.

On 25.05.1987, the Sri Lankan military opened fire in the Thonithiddamadu village.Frightened people kept to their homes. On 27.05.1987 at 2.00am at night, the military entered the village and shot and killed people who were asleep. Thirteen people were killed in this massacre.

54. Alvai temple shelling 29.05.1987

Alvai village is situated in Jaffna district. The Muthtumariamman temple in Alvai is one of the famous temples in Jaffna.

On 29.05.1987, the Sri Lankan military launched its operation liberation attack on Jaffna. Attacks were carried out from the Palaly military camp, and from air and sea. Through pamphlets dropped from air and through the announcement in the military radio service from Palaly, people were asked to take refuge in temples. Some people had taken refuge in the Muthimariamman temple. The temple was filled with around 10,000 people from the villages of Alvai, Inparuddi, Thikkam,Vathiri, Nelliadi, Thampasiddi, Puloly and Karaveddi. Since the temple was big with broad corridors it was able to accommodate all the people. On that fatal day the temple was overflowing with people. At 11.00pm a shell fired by the military fell on a tree in front of the temple. Some people sitting under the tree were injured. The next shell fell inside the temple many were killed including women and children. The following shells fell in another part of the temple killing two young men seated there. The three shells falling inside the temple causing deaths created panic among the people. 40 people died inside the temple and many were injured.

55. Eastern University massacre 23.05.1990

The Eastern University is in the Vantharumulai village in Batticolao. This is one of the 13 universities in the island. At any given year about 3000 students will be enrolled in this University. In 1990, following Sri Lankan military attacks on people, people from many regions of Batticaloa have taken refuge in the Eastern University.

On 23.05.1990, large number of Sri Lankan military arrived from the Saththurukondan military camp at the Eastern University. They arrested 58 young men tied their hands and legs and took them to the neighbouring villages. There they were all killed. The military came again on 24.05.1990 and arrested another 168 people who had taken refuge at the Eastern University. They were also killed in a similar manner to the earlier massacre.226 people were killed in these days by the Sri Lankan military.


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